Wisdom from Sri Sri

Bangalore ashram, Dec. 8, 2009:
Today’s satsang was a beautiful glimpse into the secrets of the universe which is beginning-less and endless.
It began by celebrating Acharya Ratnanda’s (Guruji’s father) 86th birthday. He spoke a few words filled with love and enthusiasm to the several hundred currently training to become Art of Living teachers.
Pitaji: Today I am very proud and humble: proud to be seated next to a mahatma (an elevated soul) and humble because I am one of his millions of followers. All my life, I have said, “Life is for Living.” Today I know, “Life is for living ONLY.”
L.I.F.E – L is love, I is integrity, F is fellowship – a sense of belongingness with the whole world and E is enlightenment. For me, My Master is the cause, the reason and the result of enlightenment.
To progress in life, be young. Be receptive. Even a child can teach you.
You say, “I know everything!” We can be and should be young because we are following a young Master!
As the audience applauded, Pitaji’s birthday cake was cut. Then Sri Sri spoke:
H.H Sri Sri Ravi Shankar: “There are four levels of speech – para, pashyanti, madhyama, vaikari.
The language we speak is vaikari. It is the most manifest form of speech. Chatvari vak parimita padani – there are four levels of speech and the intelligence knows all forms. Human beings speak only the fourth level. Subtler than vaikari, is madhyama. Even before you say it, the thought form is cognized. When you catch it at that level, it is madhyama. Pashyanti is cognitive. There is no need for spoken words. Para is the untold, un-manifest knowledge that is beyond.
The whole universe is spherical. It was never born nor will it ever die. It is anadi, beginningless, and anantha – endless. Then what is the job of Brahma, the creator? They say there are many, many Brahma, Vishnu and Shiva in every yuga (age). In time and space this keeps happening. So what is the source of this creation? Parame vyoman – beyond the akasha (space). Knowledge lies beyond the akasha. Knowledge lies beyond the five elements.
Richo akashare parame vyoman
Vedas which were cognized are not vaikari. This cognition is beyond the space. All the Divine impulses are established in that field which is all permeating.
What is akasha? Akasha is described as vyoma, vyapti – it means all-permeating, all-pervading. What is it that is beyond akasha? It is unimaginable to think of something that is beyond space. Only a scientist can understand this. Everything is contained in akasha, all the four elements are in akasha. The most gross is earth, then water, fire, air and space. Air is finer, subtler than fire. Space is the subtlest. Then it is air-fire-water and earth. What is it that is beyond even akasha? That is the mind, intellect, ego and the Mahatattva. This is tattva gyan – knowing the principle of the universe. Unless you know the principle of the universe, you cannot know the Self. When you go beyond the akasha, it is an experiential field. The whole realm begins beyond the akasha.
The ancient seers have spoken about the Dravya guna sambandha or relationship between the substance and its quality. There is a very interesting debate if we can separate the quality from the substance. The whole philosophy is very interesting and the conclusion was that you cannot separate the quality from the substance. Can the sweetness in sugar be separated from sugar? Will it remain sugar still? Can heat and light be separated from fire? Will it still be fire after that?
What brings the quality into the substance? What comes first – the quality or the substance? There are many questions like this. The subtler you go is the paramevyoman. yasmin devaadhi vishwe nishedu. -All the devis and devtas reside there, in that space. Yattanaveda yati vaanaveda - What is the use of knowing the vedic hymns and mantras without knowing the parame vyoman, without understanding the principles of the universe?
Swarupa is the quality of that space. It cannot be fully translated in English. Swarupa is that consciousness. From the Swarupa happens the Sputa or explosion from which Svarita, creation flows and Sakaara – manifests with name and form. All the millions of beings in the creation were formed from the Swarupa.”
After this most astonishing revelation about the creation of the universe, was a presentation by Archana Sharma a Particle Physicist from CERN, Geneva, Switzerland who shared a few glimpses of their efforts to identify the god particle with the help of the LHC (large Hydron Collidor). Sri Sri has often said, “Spirituality begins where Science ends.” In today’s satsang we had the opportunity to hear about that which is beyond space, beyond expression and the attempt of science to know the unknowable.
“That which you cannot express is Love.
That which you cannot reject/renounce is Beauty.
That which you cannot avoid is the Truth.”
~ H.H Sri Sri Ravi Shankar



© The Art of Living Foundation for Globalizing Spirituality

Melbourne, December 4, 2009:
Below are excerpts of an interaction between Sri Sri and youth from Australia
H.H Sri Sri Ravi Shankar: There is an ancient saying: the first sign of intelligence is not to open your mouth! Having lost that opportunity, then you should not say anything unless you are asked a question.
I would like to open the floor, and ask you to ask anything - then we will take the thread from there.
Q. Why are there differences between religions?
H.H Sri Sri Ravi Shankar: Religion has three components: symbols, customs and traditions, and values. As far as values are concerned, there is no difference, because all talk about oneness. Customs and symbols are all very different; they have to be, this is what makes the world beautiful, because God doesn’t like uniforms! Nature has been created with such diversity- so many flowers, animals, people. Diversity is the language of God. In India, God can have any number of names and forms, and they all point to one Divinity.
So in one sense, there is difference, and in another sense there is unity.
Wise ones celebrate diversity, fools fight over it.
Q: What are the three most important values?
H.H Sri Sri Ravi Shankar: You want to limit it to three?!
A sense of belongingness with the whole world. You have to take this stand, feel that you are part of the whole world and all are part of you.
Commitment to whatever you take up, and an integrity inside of you which says you are going to see your commitments through.
The third value is living in the present moment, not holding onto the past and getting into trouble in your own mind. Do you know how many problems we can create for others when we hold onto the past?
Q: How does a youth handle the ups and downs of life?
H.H Sri Sri Ravi Shankar: I am a youth myself! Life is a mixture of everything: failure & success - they complement each other. If you fail, then you know the value of success, it is a stepping stone.
You need to move forward: ask yourself, what did I learn from the past, and then what is my vision for the future? This will keep you going. For this, you need presence of mind, and for this, you need to get rid of stress.
You are the player, not the pawn. If you are a pawn, someone else is moving you, and you have no control. You have to be the player, empower yourself, and that’s how these Art of Living programs can help you.
Q: How do you detach yourself from the past, after learning whatever lessons it has to offer?
H.H Sri Sri Ravi Shankar: Lessons are an automatic phenomena, what you have experienced is the past. Living in the past means cribbing about the past. Life has much more to offer you.
Q: What’s the role of pain and suffering in life?
H.H Sri Sri Ravi Shankar: Pain is unavoidable, but suffering is optional
Q: I find the past very painful.
H.H Sri Sri Ravi Shankar: The past should be viewed as destiny. If you think you had a choice in the past, the present will be spoiled because you regret the past. Continued regret about the past creates a lot of toxins in the body, the future is not bright.
Past is destiny, done. And future is your freedom. In our teachings, we have karma and purushata - what you need to do. See the past as destiny, the future as free will, and live in the present moment.
Or make the past as free will, the future as destiny, and crib in the present moment! (Audience laughs)
Q: How to practice compassion and impartiality?
H.H Sri Sri Ravi Shankar: When you are unbiased in your mind, compassion simply flows. When you have belongingness with everyone, irrespective of their class, economic background, intellect, if you can connect, then compassion flows.
You could be anybody - Chinese, African - put yourself in different shoes, playing different roles, then suddenly you find that you are stuck as being somebody, and then you will see it is much more universal.
Q. How to be selfless?
H.H Sri Sri Ravi Shankar: What is the purpose of selfishness? Wanting to be happy.
How can you be happy when your own family is not happy?
For you to be happy, you need the people around you to be happy. If your happiness includes everyone else, then you can be selfish! Be selfish, but expand your selfishness as much as you can! Don’t go to extremes - just see your capacity to expand your family.
Imagine if your neighbor behaves very selfishly. Would you like to be around him, does it solve anything? He plays loud music, then you play loud music. It will not bring calm. You expect consideration, cooperation, but how can you expect someone to deliver to you what you do not want to deliver to them.
Q: How do I do charity?
H.H Sri Sri Ravi Shankar: Three quarters can be given to your children, and one quarter to the child next door. Your first duty is to feed your children. As they say, there is enough for the need of the world today, but not enough for one’s greed.
Our centre in Bangalore is surrounded by villages. Unless the villages are kept clean, we cannot keep the centre clean and pure. So I said we need to build individual toilets for each family, and help to clean up the villages. Our center administration said we are always short of rooms in our center, we should build rooms in our centre rather than spend resources on cleaning the surrounding villages. And I said, the number of rooms will never be enough, the number of people visiting our center is always growing. We cannot wait for our needs to be fulfilled, and then one day start working in the village.
You cannot wait until all the needs of your family are met, and then do service. It has to be simultaneous.
Q: Can the common man attain spirituality?
H.H Sri Sri Ravi Shankar: Only the common man can attain spirituality! If someone thinks they are very special, they cannot!
Q: What are the three main things which have led to the success of the Art of Living?
H.H Sri Sri Ravi Shankar: Sincerity of purpose, inclusive attitude (all inclusiveness, no one is outside of us, sense of belongingness), and God’s grace!
Q: What was your purpose in beginning this organization?
H.H Sri Sri Ravi Shankar: To see a smile on every face. I couldn’t stand tears running down anyone’s face.
Q: The decisions which world leaders make have a great impact on us while the work that we do on an individual basis impacts only other individuals...
H.H Sri Sri Ravi Shankar: First, you should not think that politicians are a special species, they are one among us. Many times, they feel helpless. They want to change the society, turn around the economy, but find themselves helpless. Any sane politician wants to have violence out of society, but they feel their hands are tied. It has to come from society. You may think the other is powerful, in fact it’s a collective effort of everyone that make the society move - and NGOs, religious leaders, faith-based organizations, play an important part in bringing inspiration, inner strength.
The four pillars of society - politics, business, civil society and faith-based organizations - have to work in unison. The World Economic Forum has recognized the need for everyone to come together, so has the UN, and that is why they have made a caucus for religious leaders. A role has to be played by everyone, and we have to play in rhythm.
We need to spiritualize politics, to lessen corruption. We need to secularize religion, to lessen extremism and terrorism. Many think only they are going to heaven - I tell, you they make life for everyone a hell!
This is what spirituality is about - when you see the whole world as part of you, and you as part of everybody. There is that sense of sacrifice. Gandhi is a perfect example of being spiritual in politics. He was deeply spiritual, believed in truth and non-violence.
Finally, we need to socialize business, take up CSR (corporate social responsibility).
With these things, society will find a new level of understanding.
Q: Bomb dropped in Hiroshima, etc... All the major atrocities result from decisions made by politicians...
H.H Sri Sri Ravi Shankar: Politicians need to be spiritual. When you have compassion and caring you would not do that. Gandhi would never have done such things. Sometimes people are blind to any reason, but they would not turn to extreme measures unless it is absolutely unavoidable.
There is a saying in Sanskrit - first with peace, then with forgiveness, then with compassion. If nothing works, finally, take the stick.
“That which you cannot express is Love.
That which you cannot reject/renounce is Beauty.
That which you cannot avoid is the Truth.”
~ H.H Sri Sri Ravi Shankar



© The Art of Living Foundation for Globalizing Spirituality